Paragraph 1: God has endued the will of man with that natural liberty and power of acting upon choice, that it is neither forced, nor by any necessity of nature determined to do good or evil.174
Paragraph 1: God has endued the will of man with that natural liberty and power of acting upon choice, that it is neither forced, nor by any necessity of nature determined to do good or evil.174
Paragraph 2: Man, in his state of innocency, had freedom and power to will and to do that which was good and well-pleasing to God,175 but yet was mutable so that he might fall from it.176
Paragraph 2: Man, in his state of innocency, had freedom and power to will and to do that which was good and well-pleasing to God,175 but yet was mutable so that he might fall from it.176
Paragraph 3: Man, by his fall into a state of sin, has wholly lost all ability of will to any spiritual good accompanying salvation;177 so as a natural man, being altogether averse from that good, and dead in sin,178 is not able by his own strength to convert himself, or to prepare himself thereunto.179
Paragraph 3: Man, by his fall into a state of sin, has wholly lost all ability of will to any spiritual good accompanying salvation;177 so as a natural man, being altogether averse from that good, and dead in sin,178 is not able by his own strength to convert himself, or to prepare himself thereunto.179
Paragraph 4: When God converts a sinner, and translates him into the state of grace, He frees him from his natural bondage under sin,180 and by His grace alone enables him freely to will and to do that which is spiritually good;181 yet so as that by reason of his remaining corruptions, he does not perfectly, nor only will that which is good, but does also will that which is evil.182
Paragraph 4: When God converts a sinner, and translates him into the state of grace, He frees him from his natural bondage under sin,180 and by His grace alone enables him freely to will and to do that which is spiritually good;181 yet so as that by reason of his remaining corruptions, he does not perfectly, nor only will that which is good, but does also will that which is evil.182