Then & Now · 23 of 42
22. Of Religious Worship And The Sabbath Day
22. Of Religious Worship And The Sabbath Day
Paragraph 1: The light of nature shows that there is a God, who has lordship and sovereignty over all; is just, good and doth good to all; and is therefore to be feared, loved, praised, called upon, trusted in, and served, with all the heart and all the soul, and with all the might.365 But the acceptable way of worshipping the true God, is instituted by Himself,366 and so limited by his own revealed will, that He may not be worshipped according to the imagination and devices of men, nor the suggestions of Satan, under any visible representations, or any other way not prescribed in the Holy Scriptures.367
Paragraph 1: The light of nature shows that there is a God, who has lordship and sovereignty over all; is just, good and doth good to all; and is therefore to be feared, loved, praised, called upon, trusted in, and served, with all the heart and all the soul, and with all the might.365 But the acceptable way of worshipping the true God, is instituted by Himself,366 and so limited by his own revealed will, that He may not be worshipped according to the imagination and devices of men, nor the suggestions of Satan, under any visible representations, or any other way not prescribed in the Holy Scriptures.367
Paragraph 2: Religious worship is to be given to God the Father, Son, and Holy Spirit, and to Him alone;368 not to angels, saints, or any other creatures;369 and since the fall, not without a mediator,370 nor in the mediation of any other but Christ alone.371
Paragraph 3: Prayer, with thanksgiving, being one part of natural worship, is by God required of all men.372 But that it may be accepted, it is to be made in the name of the Son,373 by the help of the Spirit,374 according to His will;375 with understanding, reverence, humility, fervency, faith, love, and perseverance; and when with others, in a known tongue.376
Paragraph 3: Prayer, with thanksgiving, being one part of natural worship, is by God required of all men.372 But that it may be accepted, it is to be made in the name of the Son,373 by the help of the Spirit,374 according to His will;375 with understanding, reverence, humility, fervency, faith, love, and perseverance; and when with others, in a known tongue.376
Paragraph 5: The reading of the Scriptures,380 preaching, and hearing the Word of God,381 teaching and admonishing one another in psalms, hymns, and spiritual songs, singing with grace in our hearts to the Lord;382 as also the administration of baptism,383 and the Lord’s supper,384 are all parts of religious worship of God, to be performed in obedience to Him, with understanding, faith, reverence, and godly fear; moreover, solemn humiliation, with fastings,385 and thanksgivings, upon special occasions, ought to be used in an holy and religious manner.386
Paragraph 5: The reading of the Scriptures,380 preaching, and hearing the Word of God,381 teaching and admonishing one another in psalms, hymns, and spiritual songs, singing with grace in our hearts to the Lord;382 as also the administration of baptism,383 and the Lord’s supper,384 are all parts of religious worship of God, to be performed in obedience to Him, with understanding, faith, reverence, and godly fear; moreover, solemn humiliation, with fastings,385 and thanksgivings, upon special occasions, ought to be used in an holy and religious manner.386
Paragraph 6: Neither prayer nor any other part of religious worship, is now under the Gospel, tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed; but God is to be worshipped everywhere in spirit and in truth;387 as in private families388 daily,389 and in secret each one by himself;390 so more solemnly in the public assemblies, which are not carelessly nor wilfully to be neglected or forsaken, when God by His word or providence calls thereunto.391
Paragraph 6: Neither prayer nor any other part of religious worship, is now under the Gospel, tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed; but God is to be worshipped everywhere in spirit and in truth;387 as in private families388 daily,389 and in secret each one by himself;390 so more solemnly in the public assemblies, which are not carelessly nor wilfully to be neglected or forsaken, when God by His word or providence calls thereunto.391
Paragraph 7: As it is the law of nature, that in general a proportion of time, by God’s appointment, be set apart for the worship of God, so by His Word, in a positive moral, and perpetual commandment, binding all men, in all ages, He has particularly appointed one day in seven for a sabbath to be kept holy unto Him,392 which from the beginning of the world to the resurrection of Christ was the last day of the week, and from the resurrection of Christ was changed into the first day of the week, which is called the Lord’s Day:393 and is to be continued to the end of the world as the Christian Sabbath, the observation of the last day of the week being abolished.
Paragraph 7: As it is the law of nature, that in general a proportion of time, by God’s appointment, be set apart for the worship of God, so by His Word, in a positive moral, and perpetual commandment, binding all men, in all ages, He has particularly appointed one day in seven for a sabbath to be kept holy unto Him,392 which from the beginning of the world to the resurrection of Christ was the last day of the week, and from the resurrection of Christ was changed into the first day of the week, which is called the Lord’s Day:393 and is to be continued to the end of the world as the Christian Sabbath, the observation of the last day of the week being abolished.
Paragraph 8: The sabbath is then kept holy unto the Lord, when men, after a due preparing of their hearts, and ordering their common affairs aforehand, do not only observe a holy rest all day, from their own works, words and thoughts, about their worldly employment and recreations,394 but are also taken up the whole time in the public and private exercises of his worship, and in the duties of necessity and mercy.395
Paragraph 8: The sabbath is then kept holy unto the Lord, when men, after a due preparing of their hearts, and ordering their common affairs aforehand, do not only observe a holy rest all day, from their own works, words and thoughts, about their worldly employment and recreations,394 but are also taken up the whole time in the public and private exercises of his worship, and in the duties of necessity and mercy.395