Then & Now · 29 of 44
6. Lost Joy
6. Lost Joy
BY ſuggeſting to the ſoule, that ſurely541 his eſtate is not good, becauſe he cannot joy and rejoyce in Chriſt, as once he could, becauſe he hath loſt that comfort and joy that once was in his ſpirit. Saith Satan, thou knoweſt the time was, when thy heart was much carried out to joying and rejoycing in Chriſt; thou doeſt not forget the time when thy heart uſed to be full of joy and comfort; but now, how art thou fallen in thy joyes and comforts? Therefore thy eſtate is not good, thou doeſt but deceive thy ſelfe, to think that ever it was good, for ſurely if it had, thy joy and comfort would have continued. And hereupon the ſoule is apt to take part with Satan, and ſay, ‘tis even ſo, I ſee all is naught, and I have but deceived my owne ſoule, &c.
- 541. 6 Device. [dropped from the edition]
BY suggesting to the soul, that surely his estate is not good, because he cannot joy and rejoice in Christ, as once he could, because he hath lost that comfort and joy that once was in his spirit. Saith Satan, thou knowest the time was, when thy heart was much carried out to joying and rejoicing in Christ; thou dost not forget the time when thy heart used to be full of joy and comfort; but now, how art thou fallen in thy joys and comforts? Therefore thy estate is not good, thou dost but deceive thy self, to think that ever it was good, for surely if it had, thy joy and comfort would have continued. And hereupon the soul is apt to take part with Satan, and say, ’tis even so, I see all is naught, and I have but deceived my own soul, etc‸.
THe firſt Remedy againſt this Device542 of Satan, is to conſider, that the loſſe of comfort is a ſeparable adjunct from grace; the ſoul may be full of holy affections, when ‘tis empty of Divine conſolations. There may be, and often543 is true grace, yea, much grace, where there is not a drop of comfort, nor a dram of joy. Comfort is not of the being, but of the wel-being of a Chriſtian. God hath not ſo linked theſe 2 choice lovers together, but that they may be544 put aſunder. That wiſdome that is from above, will never work a man to reaſon thus, I have no comfort, therefore I have no grace, I have loſt that joy that once I had, therefore my condition is not good, was never good, &c. but ‘twill inable a man to reaſon thus, tho my comfort is gone, yet the God of my comfort abides; though my joy is loſt, yet the ſeeds of grace remaine. The beſt mens joyes are as glaſſe, bright and brittle, and evermore in danger of breaking.
The first remedy against this device of Satan, is to consider, that the loss of comfort is a separable adjunct from grace; the soul may be full of holy affections, when ’tis empty of divine consolations. There may be, and often418 is true grace, yea, much grace, where there is not a drop of comfort, nor a dram of joy. Comfort is not of the being, but of the well-being of a Christian. God hath not so linked these 2 choice lovers together, but that they may be419 put asunder. That wisdom that is from above, will never work a man to reason thus, I have no comfort, therefore I have no grace, I have lost that joy that once I had, therefore my condition is not good, was never good, etc‸. But ’twill enable a man to reason thus, though my comfort is gone, yet the God of my comfort abides; though my joy is lost, yet the seeds of grace remain. The best men’s joys are as glass, bright and brittle, and evermore in danger of breaking.
The ſecond Remedy againſt this Device545 of Satan, is, ſolemnly to conſider, that the precious things that thou ſtill injoyeſt, are far better then the joyes and comforts that thou haſt loſt. Thy union with Chriſt, thy communion with Chriſt, thy ſon-ſhip, thy ſaint-ſhip, thy heir-ſhip, thou ſtill injoyeſt by Chriſt, is far better then the comforts thou haſt loſt by ſin; what though thy comforts be gone, yet thy union and communion with Chriſt remaines, though thy comforts be gone; yet thou art a Son, tho546 a comfortleſſe Son; an heir, though a comfortleſſe heir; a Saint, though a comfortleſſe Saint. Though the bag of ſilver (thy comforts) be loſt, yet the547 box of Jewels (thy union with Chriſt, thy communion with Chriſt, thy Sonſhip, thy Saint-ſhip, thy Heir-ſhip) wch thou ſtill injoyeſt, is far better then the bag of ſilver thou haſt loſt; yea, the leaſt of thoſe precious Jewels is more worth, then all the comforts in the world; well, let this be a cordiall to comfort thee, a ſtar to lead thee, and a ſtaffe to ſupport thee, that thy box of Jewels are ſafe, though thy bag of ſilver be loſt.
The second remedy against this device of Satan, is, solemnly to consider, that the precious things that thou still enjoyest, are far better than the joys and comforts that thou hast lost. Thy union with Christ, thy communion with Christ, thy son-ship, thy saint-ship, thy heir-ship, thou still enjoyest by Christ, is far better than the comforts thou hast lost by sin; what though thy comforts be gone, yet thy union and communion with Christ remains, though thy comforts be gone; yet thou art a Son, though420 a comfortless Son; an heir, though a comfortless heir; a saint, though a comfortless saint. Though the bag of silver (thy comforts) be lost, yet the421 box of jewels (thy union with Christ, thy communion with Christ, thy Sonship, thy saint-ship, thy heir-ship) which thou still enjoyest, is far better than the bag of silver thou hast lost; yea, the least of those precious jewels is more worth, than all the comforts in the world; well, let this be a cordial to comfort thee, a star to lead thee, and a staff to support thee, that thy box of jewels are safe, though thy bag of silver be lost.
The third Remedie againſt this Device548 of Satan, is to conſider, that thy condition is no other then what hath p. 241 been the condition of thoſe precious549 ſoules whoſe names were written upon the heart of Chriſt, and who are now at reſt in the boſome of Chriſt. One day you ſhall have them praiſing and rejoycing, the next day a mourning & weeping: one day you ſhall have them a ſinging,550 The Lord is our portion, the next day a ſighing and expoſtulating with themſelves,551 Why are yee caſt downe oh our ſouls? Why is our Harp turned to mourning? And our Organ into the voice of them that weep? &c.
The third remedy against this device of Satan, is to consider, that thy condition is no other than what hath been the condition of those precious422 souls whose names were written upon the heart of Christ, and who are now at rest in the bosom of Christ. One day you shall have them praising and rejoicing, the next day a-‸mourning and weeping: one day you shall have them a singing,423 The Lord is our portion, the next day a-‸sighing and expostulating with themselves,424 Why are ye cast down oh our souls? Why is our harp turned to mourning? And our Organ into the voice of them that weep? etc‸.
The fourth Remedy againſt this Device552 of Satan, is ſolemnly to conſider, that the cauſes of joy and comfort are not alwayes the ſame. Happily thy former joy and comfort did ſpring from553 the witneſſe of the ſpirit, he bearing witneſſe to thy ſoule that thy nature was changed, thy ſins pardoned, thy ſoule reconciled, &c. Now the Spirit may upon ſome ſpeciall occaſion, bear witneſſe to the ſoul, that the heart of God is dearly ſet upon him, that he loves him with an everlaſting love, &c. and yet the ſoule may never injoy ſuch a teſtimony all the dayes of his life again: Though the ſpirit be a witneſſing ſpirit, it’s not his office every day to witneſſe to believers their intereſt in God, Chriſt, Heaven, &c.
The fourth remedy against this device of Satan, is solemnly to consider, that the causes of joy and comfort are not always the same. Happily thy former joy and comfort did spring from425 the witness of the spirit, he bearing witness to thy soul that thy nature was changed, thy sins pardoned, thy soul reconciled, etc‸. Now the Spirit may upon some special occasion, bear witness to the soul, that the heart of God is dearly set upon him, that he loves him with an everlasting love, etc‸. And yet the soul may never enjoy such a testimony all the days of his life again: Though the spirit be a witnessing spirit, it’s not his office every day to witness to believers their interest in God, Christ, heaven, etc‸.
- 425. The spirit doth not every day make a feast in the soul, he doth not make every day to be a day of wearing the wedding robes.
Or happily thy former joy and comfort, did ſpring from the newneſſe and ſuddenneſſe of the change of thy condition; for a man in one houre to have554 his night turn’d into day, his darkneſſe turn’d into light, his bitter into ſweet, Gods frownes into ſmiles, his hatred into love, his hell into a Heaven, muſt greatly joy and comfort him. It cannot but make his heart to leap, and dance in him, who in one houre ſhall ſee Satan accuſing him, his owne heart condemning him, the eternall God frowning upon him, the gates of Heaven bar’d againſt him, all the creation ſtanding armed at the leaſt beck of God, to execute vengeance on him, and the mouth of the infernall pit open to receive him. Now in this hour, for Chriſt to come to the amazed ſoule, and ſay to it, I have trod the Wine-preſſe of my Fathers wrath for thee, I have laid down my life a ranſome for thee, by my blood I have ſatisfied my Fathers Juſtice, and pacified his anger, and procured his love for thee; by my blood I have purchaſed the pardon of thy ſins, thy freedom from hell, and thy right to Heaven, &c. Oh! how wonderfully will this cauſe the ſoule to leap for joy?
- 554. A pardon given unexpectedly into the hand of a malefactor, when he is on the laſt ſtep of the ladder, ready to be turn’d off, will cauſe much joy & rejoycing; the newneſſe and ſuddenneſſe of the change of his condition, will cauſe his heart to leap and rejoyce; yet in proces of time much of his joy will be abated, tho his life be as dear to him ſtill, as ever it was.
Or happily thy former joy and comfort, did spring from the newness and suddenness of the change of thy condition; for a man in one hour to have426 his night turned into day, his darkness turned into light, his bitter into sweet, God’s frowns into smiles, his hatred into love, his hell into a heaven, must greatly joy and comfort him. It cannot but make his heart to leap, and dance in him, who in one hour shall see Satan accusing him, his own heart condemning him, the eternal God frowning upon him, the gates of heaven barred against him, all the creation standing armed at the least beck of God, to execute vengeance on him, and the mouth of the infernal pit open to receive him. Now in this hour, for Christ to come to the amazed soul, and say to it, I have trod the Wine-press of my Father’s wrath for thee, I have laid down my life a ransom for thee, by my blood I have satisfied my Father’s justice, and pacified his anger, and procured his love for thee; by my blood I have purchased the pardon of thy sins, thy freedom from hell, and thy right to heaven, etc‸. Oh! how wonderfully will this cause the soul to leap for joy?
- 426. A pardon given unexpectedly into the hand of a malefactor, when he is on the last step of the ladder, ready to be turned off, will cause much joy and rejoicing; the newness and suddenness of the change of his condition, will cause his heart to leap and rejoice; yet in process of time much of his joy will be abated, though his life be as dear to him still, as ever it was.
The fifth Remedy againſt this Device555 of Satan, is, to conſider, that God will p. 243 reſtore and make up the comforts of his people; though thy candle be put out,556 yet God will light it againe, and make it burn more light then ever; though thy ſun for the preſent be clouded, yet he that rides upon the clouds, ſhall ſcatter thoſe clouds, and cauſe the ſun to ſhine, and warm thy heart, as in former dayes, as the Pſalmiſt ſpeakes,557 Thou which haſt ſhewed me great and ſore troubles, ſhalt quicken me againe, and ſhalt bring me up againe from the depths of the earth. Thou ſhalt increaſe my greatneſſe, and comfort me on every ſide. God takes away a little comfort, that he may make room in the ſoule for a greater degree of comfort. This the Prophet Iſaiah ſweetly ſhewes,558 I have ſeen his wayes, and will heale him, I will lead him alſo, and reſtore comforts unto him, and to his mourners. Bear up ſweetly oh precious ſoule! thy ſtorme ſhall end in a calm; and thy dark night in a ſun-ſhine day; thy mourning ſhall be turn’d into rejoycing, and the waters of conſolation ſhall be ſweeter and higher in thy ſoule, then559 ever; the mercy is ſurely thine, but the time of giving it is the Lords: wait but a little, and thou ſhalt find the Lord comforting thee on every ſide.
- 555. 5 Remedie. [dropped from the edition]
- 556. Hudſon the Martyr deſerted at the ſtake, went from under his chain, and having prayed earneſtly, was comforted immediately, and ſuffered valiantly. So Mr. Glover, when he was within ſight of the ſtake, cryed out to his friend, he is come, he is come, meaning the comforter that Chriſt promiſed to ſend.
- 557. Pſ. 71. 20, 21.
- 558. Iſa. 57. 18.
- 559. See alſo the 126 Pſal. 6. v. and the 42 Pſal. 7, 8.
The fifth remedy against this device of Satan, is, to consider, that God will restore and make up the comforts of his people; though thy candle be put out,427 yet God will light it again, and make it burn more light than ever; though thy sun for the present be clouded, yet he that rides upon the clouds, shall scatter those clouds, and cause the sun to shine, and warm thy heart, as in former days, as the Psalmist speaks,428 Thou which hast showed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth. Thou shalt increase my greatness, and comfort me on every side. God takes away a little comfort, that he may make room in the soul for a greater degree of comfort. This the prophet Isaiah sweetly shows,429 I have seen his ways, and will heal him, I will lead him also, and restore comforts unto him, and to his mourners. Bear up sweetly oh precious soul! Thy storm shall end in a calm; and thy dark night in a sun-shine day; thy mourning shall be turned into rejoicing, and the waters of consolation shall be sweeter and higher in thy soul, than430 ever; the mercy is surely thine, but the time of giving it is the Lord’s: wait but a little, and thou shalt find the Lord comforting thee on every side.
- 427. Hudson the Martyr deserted at the stake, went from under his chain, and having prayed earnestly, was comforted immediately, and suffered valiantly. So Mr. Glover, when he was within sight of the stake, cried out to his friend, he is come, he is come, meaning the comforter that Christ promised to send.
- 428. Ps‸ 71:‸20, 21.
- 429. Isa‸ 57:‸18.
- 430. See also the 126 Ps 6‸ v. and the 42 Ps 7:‸8.